Archives For Multiculturalism

By Rev. Lois Rogers-Watson

Many thanks to the Board of Higher Education and Ministry for the financial help I received toward attending the DOTAC 2015 meeting in Porto Alegre, Brazil! What a rich experience it was!

Lois Rogers-Watson

Lois Rogers-Watson

Highlights of the Conference for me were several. First of all, the worship was deeply spiritual. It was well planned and executed. Our music leader was exceptionally fine and the chosen music was not only beautiful and easy to sing but it was theologically sound, in my humble opinion. Naturally, we servant leaders identified with the call to serve and to work for justice about which both the music and the liturgy spoke.

The evening worship services led by Lutherans were truly beautiful. We United Methodists could learn from the liturgies of other denominations. Our Anglican heritage speaks to me and I yearn at times for the orders of the day. In our personal devotions, my husband and I have a somewhat “order of the day” that is both challenging and satisfying.

Another highlight was the fellowship. To sit at a table with the same people for the entire conference was very special because one felt that you became a community and I appreciated each of my tablemates very much. They were diverse and yet we had so much in common. I came to love these people! Each is obviously a devoted disciple of Christ and each works in different but wonderful ways in their home communities. We only had one Portuguese person at our table and it would have enhanced our fellowship to have another but our dear sister was so lovely and I came to identify with her at a deep level.

Likewise, to interact at meal times with conference participants was special as well. Those of us who did the site visits together also had the opportunity to develop relationships through our shared experiences there.

The site visits were, indeed, a highlight. Our first site was similar but not the same as Ronald McDonald Houses in the USA. This site was more modest but certainly faith-based and that came through in several ways. Operated on a shoestring, it is providing housing for those awaiting transplants and/or checkups following transplants. The director is loving and enthusiastic about her work. The second site was the “Bread Project,” which is also exciting. Youth from distressed neighborhoods spend half a day three days a week at this project. They learn to bake and they learn computer skills. In addition, they take far-reaching field trips which expand their horizons beyond their neighborhoods and city. The staff at this site is very fine and well-skilled. They receive government funding and I pray that will continue because it is making a huge difference in the lives of these young people. While we were there a mother came to enroll her child because she has seen the results of the program in the lives of youth she knows. It, too, is faith-based and it is located in a church which gives not only space to it but also spiritual support.

The speakers were also inspiring. It happens I have not been in many situations where I needed translation and I found that to be an excellent experience. My language skills, despite some language study, are very, very poor outside the English language and I am humbled by those who are fluent in various languages beyond their native ones.

Lois Rogers-Watson stands by the UMC Deacons banner used in the opening processional at the DOTAC conference.

Lois Rogers-Watson stands by the UMC Deacons banner used in the opening processional at the DOTAC conference.

The content of the talks by these able speakers spoke to my heart. They underscored readings that I have recently done and just reaffirmed my commitment to justice activities. So many are eating bread crumbs in our world today! So many don’t even get the crumbs. We must take back the Kingdom in our churches and help our churches see that our call is to be counter-cultural. Fortunately, my current pastor gets that to some extent and I know I am looked to as the speaker for social justice. But, I need to be even a stronger voice and this conference helped equip me in that role.

It was my privilege to present a workshop on Israel and Palestine at the conference. Though attendance was light at the workshop, I pray that attendees saw the injustices of the occupation of Palestine and left with a determination to learn more and to speak out for the Palestinian people while at the same time praying for the Israeli government to change its ways.

Finally, while in the country of Brazil, friends and I took advantage of some travel after the conference. We went to Iguacu Falls, Salvador, and Rio de Janeiro. Since Brazil is the fifth largest country in the world, we hardly saw a speck of it but nonetheless we learned a great deal from the various guides we had and the other people with whom we interacted. It was our privilege to meet Diana, a lovely young Methodist woman, in Salvador. All with whom we talked were discouraged by the corruption of their government and some of the stories they shared were not unlike things happening in the United States. It is time for the crumbs to become full communion in Brazil, the United States, and the world at large!

Many thanks again for helping make my pilgrimage possible. It was deeply spiritually, culturally, and socially enhancing and I thank God for it.
Rev. Rogers-Watson is a retired deacon and retired home missionary serving in East Lake United Methodist Church, Palm Harbor, Florida. She is a Stephen Minister and is involved in justice ministries on the local level and also an active advocate for ending the occupation of Palestine. She is a member of the Indiana Conference and an associate member of the Florida Conference.

By Rev. Amelia Boomershine

Jesus talked a lot about the kingdom of God. One time he asked a rhetorical question: What is the kingdom of God like?

He answered with the parable of the mustard seed. So we named our emerging ministry project “Seeds of Grace.” The Seeds of Grace team leads a weekly Circle of the Word program called “Sacred Stories” for women at the Montgomery County (Ohio) Jail in downtown Dayton. In these Circles I experience the kingdom of God when stories of a deeply personal nature are shared in the safe place that our Sacred Stories Circle becomes as we creatively engage biblical stories.

Amelia Boomershine

Amelia Boomershine

We had a full room for our first Circle of this past summer: three of us from Grace United Methodist Church (Dayton) and eleven from the jail. The two suggestions for connecting to the story of “Hagar Conceives a Son” (Gen. 16:1-6) were invitations to tell about “someone you know who couldn’t have a baby, or a time you were treated with contempt.” I started with a story about a friend who couldn’t have a baby. Then all but one of the others chose to speak on that connection. Every situation described was unique, including recognition that sometimes the issue is with the man and a story to illustrate. The woman who chose the contempt theme shared an experience much like that of Sarah and Hagar. Some of the stories were sad; some had happy endings; all were poignant.

In these times of sharing I sometimes feel like Jesus reaching out to touch a leper, getting in touch with deep sorrow, pain, shame.

Monday Morning Prayer Group supports Circle of the Word participants through prayer.

Monday Morning Prayer Group supports Circle of the Word participants through prayer.

But I am not Jesus, and initially was not sure I could shoulder the burden of these troubles in a helpful and healthy way. As Gregory Boyle asks in his book on ministry with gangbangers in L.A., “How do those who ‘sit in darkness’ find the light? How does one hang in there with folks, patiently taking from the wreck of a lifetime of internalized shame, a sense that God finds them (us) wholly acceptable?” I’m convinced that internalizing certain stories from the Bible in a creative, safe atmosphere is one approach to answering these questions.

Another approach developed as I considered how church members might participate in the Seeds of Grace project besides those who join me as Circlekeepers in the jail. Out of this came the prayer card activity. At the close of each Circle the women are invited to write prayer requests or just their names on an index card, if they would like Grace’s Monday morning prayer group to pray for them. Most accept the invitation and write with sincerity and concentration. Sometimes they write their own prayers or express gratitude for the prayer group. Occasionally a request will be dictated to a Circlekeeper if writing is too much of a challenge.

After reading and praying with the cards myself, I pass them on to the Grace prayer group. On Monday morning prayer group participants begin their hour of prayer by reading aloud each prayer card. They conclude the reading of each card with, “Lord in your mercy, hear our prayer.” The person who reads the card will take it home and pray over it daily during the week. The prayer group has been doing this ministry for over a year—every week Sacred Stories Circle is held. It is a boundary-crossing spiritual experience for members of the prayer group, as well as for those of us physically going into the jail. Several Circlekeepers are also in the prayer group.

Grace’s senior pastor, Rev. Sherry L. Gale, is a member of the prayer group and has observed how the cards have impacted it: “Through the prayer ministry for the women, our Grace prayer group has connected with a world outside themselves. This connection has brought a growth in the prayer group participants’ understanding and experience of God’s love and God’s people.” For myself, I have learned as never before the importance of local church spiritual practice. I am grateful to have been shown a way to mobilize that practice in response to the needs of women in the jail.

Rev. Amelia Cooper Boomershine is appointed to GoTell Communications, Inc., and Grace United Methodist Church (Dayton, Ohio). Seeds of Grace received an Emerging Ministries grant through the United Methodist General Board of Higher Education and Ministry for projects developed by deacons. Visit Circle of the Word to follow the Sacred Stories jail ministry and to learn how to start one in your community.

Mission Scott jpg

 

by Rev. Scott Parrish

Recently, I’ve been struggling with a question: How are we actively assisting young adults in our sphere of influence to find their place in the United Methodist global mission movement?

I confess I find it easy to get locked in on my everyday tasks, and sometimes lose the long-term importance of actively engaging the next generation in service. As I start a new year, I’m looking for more chances to share the mission. We deacons may be the key to getting the word out and involving young adults in service.

The United Methodist Church offers many mission opportunities for young adults ages 18 to 30. Imagine if at least two or three young adults from each conference were to take up this call! Since deacons should be at the front line of mission, with one foot firmly in the church and one foot firmly in the world, it is particularly important that we are advocates for our connectional mission.

Here are some opportunities to communicate to your church’s young adults:

Generation Transformation offers great options in mission for young adults. Deadlines are quickly approaching, so get the word out right away. The opportunities range from Global Justice Volunteers (two months) to Global Mission Fellows (two years). The service locations can be in the United States or elsewhere in the world. Individual volunteer opportunities are open to all ages (yes, we want everyone involved in mission). Let’s focus specifically on young adults.

Global Justice Volunteers come from all over the world and sent to almost anywhere in the world to serve for two months, June to August. These young adults between the ages of 18 and 30 serve in settings where they can explore the links between faith and social justice. This program gives the volunteers the opportunity to develop new skills, learn from local experts, and channel their passion to help build just communities.

Global Mission Fellows serve two years and engage in a range of work, including ministries with children and youth, community and congregational development, leadership development, ministry with the poor, social justice, and more. International placements depend on language skills. Those with strong second-language abilities often do more specialized work.

There are currently 87 young adult missionaries serving in 20 countries. General Board of Global Ministries wants to grow this number and needs our help!

Here’s what some young adults have said about their time in mission service:

“Generation Transformation gives you a space to grow and an opportunity to become part of something bigger than yourself. . . . This is the perfect way to ignite your faith and transform yourself and the world around you. I have learned that often the mission we think we’re doing is not always the mission God is working on.” Jerrica Becker, Global Mission Fellow US-2 Track 2012-2014. Home: Oklahoma. Placement: Murphy Harpst Children’s Center, Cedartown, Georgia.

“Young-adult mission opportunities are just starting to bloom in our Central Conference, and I am encouraging young people to discern their call for mission. It was often hard to know that my enthusiasm for mission was not widely shared in the UMC in my country. Part of me would say that I am in the Global Mission Fellows program so that I can be a living testimony and encouragement to young people in the Philippines to apply and do as I have done.” Joy Eva Bohol, Global Mission Fellow International Track 2013-2015. Home: Cebu City, Philippines. Placement: Centro Popular Para America Latina en Comunicación (CEPALC) in Bogotá, Colombia.

As deacons well know, service is transformational both for those served and those who serve!

There are a number of great Generation Transformation resources that engagingly tell the story of young adults in mission:

Introduction to Generation Transformation video (one minute)

Generation Transformation: Transforming Lives video (two minutes): GT alumni tell how their experiences changed their outlook and their lives.

Generation Transformation web site: At this information-rich site find videos and a Generation Transformation Toolkit that includes ready-to-print brochures, sermon starter, fliers, FAQs, etc.

Use these resources, and feel free to contact me. I can help you in your work of mission in your conference and jurisdiction.

Scott Parrish is a deacon and clergy member of North Georgia Annual Conference. He is mission specialist, Connectional Ministries, for North Georgia Conference and a mission strategist for General Board of Global Ministries. For North Georgia, he serves as coach, networker, and trainer in mission. For GBGM he assists churches and districts with mission celebrations as a strategy to communicate opportunities and launch into a new year of service in following Christ. His ministry is to inspire, engage, equip, and deploy more people in mission as they take the next step of faith following in the way of Christ.

By Sue Zahorbenski

Death and taxes. Two things we can’t avoid, no matter what, no matter where.

In Germany, the churches and their many agencies and institutions are mostly supported by the government through taxes. About 8 to 9 percent of income tax supports the churches, although this may translate to only 2 percent of a taxpayer’s income. (Example:  $50,000 income, taxed at 20 percent, equals $10,000; church tax comes to $800-$900.) This allows unique and comprehensive caring for many people, as we witnessed during the World Diakonia Assembly in Berlin in July 2013.

Sue Zahorbenski visits a remaining part of the Berlin Wall on July 4, 2013.

Sue Zahorbenski visits a remaining part of the Berlin Wall on July 4, 2013.

For example, an old city church had dwindled to only 20 people in the congregation, so they went on a European search for a new model. A Swiss pastor and his wife were recruited to import their community model, including several families, to create the “Stadtkloster Segen” (City Cloister Blessing) in Berlin. After two years, they now offer Bible study and prayer, worship, breakfasts, counseling, spiritual mentoring, and more, for all who come, including visitors in their guest accommodations.

On a larger scale, the Evangelisches Johannesstift, which hosted our conference, is a huge community that offers a variety of ministries. Located on 187 acres with over 60 buildings, the campus accommodates both those who need help and those who provide help, employing about 1,900 people. The handicap-accessible bus stops at the front gate, so it is not isolated even though it’s on the outskirts of Berlin in the Spandau Forest.

At the Berlin Wall, I was touched by the story told in the Reconciliation Chapel service about a young West Berlin man who accidentally fell while peering over the wall. He was shot and killed by the East Berlin police, who told no one about the death of this innocent man. It was not until the wall came down in 1989 that this and other deaths were revealed to the public. His friends and family didn’t know what happened to him for years!

Elizabeth, one of our tour guides, may be the best example of the vim and vigor of the German deaconesses. She met our group at the train station and led us all around the city. The youngest person in her community was introduced at age 72, so we guessed that Elizabeth is probably closer to eighty. There were no golf carts on the Johannesstift campus to shuttle people from one end to the other. In the U.S., our lack of exercise may shorten our lifespan—another sobering lesson from Germany.

I was grateful for the opportunity to travel to Berlin to represent the diaconal ministers and deacons of the United Methodist Church. As one of the few diaconal ministers still working in New Jersey, it was great to meet so many from other denominations who still go by the name “diaconal minister” (though they may pronounce it “dia-KON-al”). Having attended many United Methodist Women jurisdictional and assembly meetings, I thought I had a global view of the church. The UMC is global, but now I see even more broadly. Thank you!

Sue Zahorbenski is diaconal minister at the United Methodist Church at New Brunswick (N.J.). This is a contribution to a series of reflections on the World Federation of Diakonia Assembly held in July 2013 in Berlin.

By Rev. Rick Buckingham

The Gospel of Christ knows no religion but social; no holiness but social holiness – John Wesley, Preface to Hymns and Sacred Poems (1739).

In the August issue of the United Methodist Deacon News, the Rev. Rick Tettau gave an excellent description of the theme, content, and location of the World Assembly of the World Diakonia Federation, held in Berlin, Germany, held in July 2013. To hold this event in Berlin held particular relevance in the history of the organization. World Diakonia began in 1946 in the midst of the debris of the Second World War. Much of Europe lay in ruins, and the Nazi movement had been the chief cause of the resulting horror. A residual dislike—even hatred—of Germans in general can still be identified in many parts of Europe to this day. Yet it was in 1946 that a group of Dutch deaconesses decided to reach out to their German sisters and others to rebuild the Christian bonds that had once united them. Diakonia World Federation had its roots in this act of reconciliation and healing, and was formally organized the next year in Copenhagen. The 2013 assembly is only the fourth one to be held in Germany, and the second in Berlin, the previous Berlin assembly being in 1963 in a newly divided city. To meet once again in this now unified city in a reunified Germany, under the elected leadership of President Sister Doris Horn, a native German (and a United Methodist), with the theme “Healing and Wholeness for the World,” was an especially powerful symbol for all of us.

Rev. Rick Buckingham, third from right, connects with other United Methodist deacons and diaconal ministers outside the chapel at Johannesstift.

Rev. Rick Buckingham, third from right, connects with other United Methodist deacons and diaconal ministers outside the chapel at Johannesstift.

My first exposure to World Diakonia came in 1992, at the assembly in Wolfville, Nova Scotia. I had been a United Methodist diaconal minister for almost ten years, and was aware of the movement within our denomination to create an ordained order of deacons. I wanted to learn more about diaconal work worldwide, and I was not disappointed. Meeting deacons and deaconesses and hearing their stories of call and service from around the world changed my perspective and, indeed, my identity. Prior to that assembly, I saw myself primarily in occupational and professional terms as Christian educator and youth minister; afterwards I began to see myself as a called, set-apart person in mission and ministry, with concern for the needs of the larger world. I learned about DIAKAID, the fund established in 1969 to provide direct assistance for various diaconal ministries located in areas of the greatest need, and realized that I needed to be doing more in my own place of service to educate and motivate my congregation to take action to meet such needs.

Now, 20 years later, I found myself connecting to old friends and meeting new ones: the Swedish deaconesses with whom I shared a lunch, the Australian with whom I ate breakfast, the Canadian with whom I shared a hotel room, and especially the Tanzanians with whom I struck up a particularly enjoyable relationship. A young man from my church is about to climb Mount Kilimanjaro, and I was able to send him the names of Christian friends there who could render him assistance and hospitality should he need it. Through Christ, the world comes together.

When we are willing to step outside of our comfort zones, experience people and cultures that are unfamiliar to us, and trust in the grace of God, we begin to discover what it truly means to be part of the church universal. We learn to communicate in the languages of faith and music, smiles and sharing. And when in the presence of other deacons and deaconesses and diaconal workers, we realize the powerful unifying factor of the call of Christ to serve others. When John Wesley wrote about the essence of the Gospel being social religion, and true holiness being social holiness, he had in mind what today we would call diakonia: serving by connecting the gifts of the church and the needs of the people. I now return to my workaday world rejuvenated, but also looking forward to the next opportunity I may have to be in company with others who share my call. I hope that you will consider joining me!

Rev. Rick Buckingham is minister of education and youth for St. Paul’s United Methodist Church in Kensington, Md. This is a contribution to a series of reflections on the World Federation of Diakonia Assembly held in July 2013 in Berlin.

By Rev. Jim Kraus

I first heard about the Diakonia World Federation assembly back in 2001 when it met in Australia. I was intrigued that a world community gathered every four years to encourage people in diaconal/deacon ministry. I was finally able to attend the 2013 gathering, in Berlin, and was moved and inspired through the programming, the discussions and connecting with so many from around the world.

Those in the diaconate from around the world meet at the historic Berliner Dom for worship and singing.

Those in the diaconate from around the world met at the historic Berliner Dom for worship and singing.

I loved hearing the daily chapel bells calling us to worship in the morning and the evening. I was moved to hear those bells peel as we all prayed The Lord’s Prayer in our own tongues. It was as if the bells agreed with the prayer and carried it over the community, first on the Johannesstift campus and then at the Berliner Dom.

We gathered twice in small groups, where I loved meeting people from all over the globe who serve God in so many ways and shared from their experiences. My view of ministry was widened by hearing others share of the work they are called to: a Presbyterian deacon pastor of a three-point charge from Canada, a mother superior from Tanzania, a surviving spouse who runs a ministry for the poor in Australia, and others from all types of ministry from nursing to education to administration. God’s hand is active and moving in the world.

How impressive to meet in Berlin, a city that has been destroyed by war, divided by ideology and politics, and yet has been reunited and is under constant renovation and rebuilding. This is a picture of the Church in many ways. We are separated from others only to be reunited and reclaimed by Christ and then remade. Even as Christian workers across denominations we are united in Christ.

As we exited the Berliner Dom for a final group picture the conference members and friends numbering near 500 spontaneously began singing “We Are Marching in the Light of God.” People in the park across the street ran over to see what this big group was about. Soon there were as many people looking at us as there were on the steps singing, witnessing to the goodness of God.

A presenter who spoke about Bonhoeffer included this memorable quote: “Wherever you serve God, even if you feel you are serving in the margins, you are serving in the center of God’s will.” Another speaker said, “When you are serving God, you are living your call and this service is a privilege.” How great to join with others from around the world at that moment and demonstrate the love and community of God to the world.

Rev. Jim Kraus is director of music and leadership development for First United Methodist Church in St. Joseph, Mich. This is a contribution to a series of reflections on the World Federation of Diakonia Assembly held in July 2013 in Berlin.

By Rev. Rick Tettau

 In Christ there is no east or west, in him no south or north; but one great fellowship of love throughout the whole wide earth.—William A. Dunkerly

The Berlin Wall was erected on August 13, 1961. The wall divided streets, families, friends, and whole communities. The wall cut through the heart of Berlin, dividing the city, and on a much grander scale symbolized the division of Germany and all of Europe during the time of World War II.

Our tour guide on the bus told us a story about how a community that was divided by the wall worked out an agreement to swap church buildings in an effort to maintain their congregations who were living on opposite sides of the wall. It was a solemn experience for me to attend worship at the Chapel of Reconciliation at the memorial of the Berlin Wall, where they hold service every Tuesday through Friday at noon to remember those who were killed trying to get over the wall. It broke my heart to the read the names of peaceful men and women whose lives were cut short at the Berlin Wall. To the delight and praise of the world, the Berlin Wall was opened on the night of November 9, 1989. On this day thousands of people streamed like water through the boundary and the work of healing in Germany began.

“Healing and Wholeness for the World” was the theme for the Diakonia World Assembly, held July 1-8, 2013, at Evangelishes

Rick Tettau (second from left) confers with other United Methodist deacons and diaconal ministers on the Johannesstift campus.

Rick Tettau (second from left) confers with other United Methodist deacons and diaconal ministers on the Johannesstift campus.

Johannesstift in Berlin, Germany. The Evangelishes Johannesstift is a diaconal training and ministry center that serves older adults, families with children, and people with disabilities. Evangelishes Johannesstift has served the Berlin community for over 150 years. Their purpose is based on 1 John 3:18: “Let us not love with word, neither in tongue; but in deed and truth.” Nearly 350 deacons and diaconal workers representing 37 different countries gathered for the assembly, which meets every four years.

Throughout the week we were engaged in a variety of activities. Each day opened and closed with worship. There were multiple presentations during the mornings and afternoons. Presentation included “Life is Flowering for Us All,” “God at the Margins,” “Healing and Salvation in the Work of Hildegard van Bingen,” and “Healing and Community.” Each participant was assigned to a small group of about 10 people to discuss the presentations and share experiences. The small groups were intentionally mixed by region so one received a global perspective of diakonia. World and regional meetings uplifted the ministries in which participants were engaged back home. There was a German cultural night and plenty of opportunities for sightseeing.

This was my third Diakonia World Assembly. The 2001 World Diakonia Assembly was a critical part of my spiritual formation as a deacon and it helped me prepare for my ordination interview with the Board of Ordained Ministry. Since then, I continue to make the World Assembly a part of my continuing education as a deacon. There is much to learn by attending and many great people to meet and get to know. Needless to say, it is refreshing to be around people who share a common call and vocation. You will not need to explain to anybody the purpose of diakonia or the function of a deacon, diaconal minister, or deaconess. You are among friends who understand!

Overall, I plan to keep the World Diakonia community in my thoughts and prayers until we are able to meet in person again. In the meantime, having a computer that translates different languages will help me stay connected to my colleagues and friends from around the world. I leave you with the prayer below. Use this to guide your prayers as you offer healing and wholeness to the world.

Prayer from the Chapel of Reconciliation at the Berlin Wall Memorial:

“Let us praise the Lord, who lifts up the low and tears down the mighty from his throne. He alone knows how to judge rightfully. To him let us pray, “Lord have mercy on us!”

“For all those, murdered at the Wall and its line of death, in the prisons and camps, we pray, “Lord, have mercy on us!”

“For the dead, who died of sorrow because of their destroyed families; for all, who lost their home and homeland at the boundary, we pray, “Lord, have mercy on us!”

“For all who have public responsibilities for justice, freedom, and virtue of every person, we pray, “Lord, have mercy on us!”

“For all, who influence public opinion as testimonies of truth; for all, who educate the coming generations, we pray, “Lord, have mercy on us!”

“For all, who are not able to take advantage of freedom, we pray, “Lord, have mercy on us!”

“Lord, our Father, let us take up the task of reconciliation, which you ordered us to fulfill by being free in Jesus Christ our Master. Amen.”

The next Diakonia World Assembly is scheduled to meet July 3-10, 2017.

Rev. Rick Tettau serves Faith Community United Methodist Church in Xenia, Ohio. This is the first in a series of reflections by deacons and diaconal ministers who attended the gathering with the assistance of a United Methodist General Board of Higher Education and Ministry grant.