Archives For Advocacy

by Rev. Victoria Rebeck

Since deacons lead the church’s ministry to the world–and most especially to people who are usually overlooked or disdained–we are challenged to find new ways to minister alongside them. The old assumption that “if you build it, they will come” to a worship service or church building has long been proven outdated.

Deacons, with our emphasis on building relationships with the oppressed and sending the faithful out into ministries of justice and compassion, are the forerunners of the Good News and the church’s mission (should the church choose to accept it!).

Deacons find they need to develop ever new ways to meet and serve the marginalized, and send God’s people to do likewise. And United Methodist deacons are creating some inspiring new ministries.

The General Board of Higher Education and Ministry provides Emerging Ministry grants every year to new ministries developed by deacons to reach an underserved community and empower laypeople for ministry. We receive a number of excellent proposals and struggle to choose finalists. The agency wishes it had the funds to assist all applicants.

This year’s recipients:

Multitudes Food Truck Ministry
Deacon Christina Ruehl
New Hope Covenant UMC, Savannah, Ga.

Rev. Christina Ruehl

Drawing on the popularity of food trucks, New Covenant UMC will prepare meals in the church kitchen and transport them in a food truck to food-insecure neighborhoods. They aim to feed people where they are and build community among the guests. Christina, along with the church’s elder, will empower laypeople for leadership in the ministry.

They are inviting local chefs, the Chatham Savannah Authority for the Homeless and the Savannah Food Truck Association to partner with them. They will also invite unchurched neighbors who would not enter a church but who want to help others to assist the ministry.

“We hope to create hospitable environments for sharing a meal together with dignity, a value not offered to the homeless population, and with others of different socioeconomic status, also a rare occurrence in modern-day society,” Christina writes in her application. The church anticipates serving 300 meals per month.

The typical soup-kitchen model, Christina notes, “sets up an unfair, patriarchal system that forces participants to obtain transportation as well as swallow their pride in accepting a free meal. I believe the Multitudes food truck ministry can offer compassion and justice with every meal, thus restoring the pride and hope of every homeless person we encounter.”

Reconciler Addiction and Recovery Advocacy
Deacon Adam Burns
UM Church of the Reconciler, Birmingham, Ala.

Rev. Adam Burns

Church of the Reconciler (COTR) assists its impoverished neighbors, including those with substance addiction, to transition from the streets to self-sufficiency. The more well-to-do in the area consider the ministry participants to be “dirty, lazy, and violent,” Adam notes. The Addiction Recovery and Advocacy ministry will use an appreciative inquiry approach to train those in recovery to lead presentations about addiction and teach neighborhood organizations how to support recovery programs.

“The purpose of the ministry is to reveal the beauty, intelligence, and creativity of the COTR community while meeting a need of our local community,” Adam says in his application. “By empowering the men and women of the COTR community to address the hurt caused by addiction and to share the love of God and hope found in Christ Jesus, I will continue to fulfill my call as a deacon.”

The ministry will work with a representative of the National Institute on Drug Abuse to create a 30- to 45-minute presentation that will accurately define addiction, reveal effective treatment options, and identify local services that can help. COTR community members, particularly those in recovery, will receive training to deliver the presentation to churches and downtown businesses.

“I can think of no better messenger of hope than the men and women of COTR,” Adam says. “Through the very act of presenting they will not only educate their audience but the will demonstrate the grace of God and hope found in recovery.

“It will also give purpose to homeless and low-income men and women of COTR who are desperately looking for ways to give back.”

Naivapeace
Deacon Jerioth Wangeci Gichigi
Trinity UMC, Naivasha, Kenya

Rev. Jerioth Wangeci Gichigi

Kenya’s elections are marked by profound conflict that can erupt into violence. This is particularly true in the Naivasha District. Deacon Jerioth Wangeci Gichigi of Trinity UMC is one of the leaders of Naivapeace, which send church leaders to preach and teach peace and reconciliation to gatherings in conflicted neighborhoods.

Though the elections were held on August 8, 2017, Naivapeace has a two-year strategy to reach every ward in the district. Given that on Sept. 1, the Kenya Supreme Court ruled the election invalid and in violation of the constitution, Naivapeace’s ministry continues to be urgent.

“Naivasha constituency has 42 tribes represented, and we all vote differently,” Jerioth says in her application. “In 2007, it was the area affected most by violence–1,300 were killed and many displaced. This year’s election is similar to that of 2007 and the country is as divided as it was.”

Jerioth will be preaching in the wards and training leaders to extend the peacemaking ministry further.

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Emerging Ministry Grants are offered annually, Applications are available after Jan. 1 and due July 1. Provisional and full-member deacons as well as diaconal ministers may apply. After Jan. 1, write to the office of deacons and diaconal ministers to request an application.

Victoria Rebeck is director of deacon ministry support, certification programs, and provisional membership development for the United Methodist General Board of Higher Education and Ministry.

 

 

 

 

 

A Deacon’s Eye for Writing

Deacons —  June 14, 2017

by Rev. Darryl W. Stephens

How might writing augment your ministry as a deacon, leading congregations in interpreting the needs, concerns, and hopes of the world (Discipline 2016, para. 328)?

Rev. Darryl Stephens

We live in a world awash with words. Facebook posts, Twitter feeds, the 24-hour news cycle, countless websites, and books on every topic imaginable—anyone with anything to say, it seems, can contribute to the cacophony. Why, then, would a deacon choose to write as an expression of ministry?

It is tempting to claim silence as a counter-cultural witness, to hide behind the words so often attributed to St. Francis, “Preach Jesus, and if necessary use words.” Cannot our actions be our witness?

Yet, many of the most powerful influences in our lives come through the written word. The Bible, that theologian you read in seminary who stretched your thinking, a love letter, or a thank you note—written words powerfully express ideas and feelings. Other people’s writings help us interpret our world and God, who created it. Your writing can do the same.

The written word is an exercise of leadership, helping others see what you see as you look upon the needs, concerns, and hopes of the world in light of God’s good future.

As deacons, we share a distinct perspective, seeing the world though what I have called a “deacon’s eye” for compassion and justice. You don’t have to be as eloquent as Annie Dillard (The Writing Life) or Barbara Brown Taylor (The Preaching Life) to make writing a part of your ministry. You just have to be intentional about using the written word to communicate what you see, hear, and experience in your ministry.

I offer four encouragements:

  • Writing is a spiritual discipline. Writing, like prayer and peacemaking, is a spiritual discipline. It requires intentionality and practice. There will be many distractions and impediments. Start small and grow from there. Daily writing time can include personal letters, substantive emails, blogs, newsletter articles, and more. As you write, consider how your perspective as a deacon shapes and is shaped by the words you write. I find that writing helps me better understand my own spiritual journey.
  • Writing is a form of witness. Proclamation is not just for the pulpit. Your words indicate what is important to you. As a deacon, when you write, you write not only on your own behalf but also on behalf of the church that authorizes your ministry. Writing can be a powerful, public proclamation of what motivates you in the ministry of Word, Service, Compassion, and Justice. When you write about your ministry, you can proclaim not only what you do but also why you do it. God will speak through your words. People will be inspired and challenged.
  • Writing is a tool for justice. Words perform. There is no neat distinction between words and actions. When you write, your words have effect. To motivate others for the work of justice, your words do not have to be profound, poetic, or overtly prophetic in their advocacy. Trust your call. Your deacon’s eye gives you a distinct perspective on the world around you, a viewpoint that is inherently suffused with justice. Sometimes, just drawing attention to an overlooked injustice can be enough to stir others to meaningful action.
  • Writing is an exercise of leadership. As a commissioned or ordained deacon, you have a role as a servant leader, both in your congregation and in your community. No matter your area of specialization, writing will enhance your ability to lead, connecting the church and world in ways that only God can fully anticipate or understand. The written word is an exercise of leadership, helping others see what you see as you look upon the needs, concerns, and hopes of the world in light of God’s good future.

Isn’t that worth sharing? Isn’t that worth writing about?

Darryl W. Stephens is a deacon of the Texas Annual Conference and author of many articles and books about the church and its ministry. His most recent book, Methodist Morals: Social Principles in the Public Church’s Witness (University of Tennessee Press, 2016), is accompanied by a six-session study guide. Read his commentary “Christian ethics in volatile times,” which exemplifies his use of the “deacon’s eye” in writing.

 

Deacons who are appointed beyond the local church also have appointments to a local congregation, where they are to take missional responsibility for leading other Christians into ministries of service. The Discipline does not say much about what such secondary appointments look like (¶331.5), leaving a lot of flexibility for the deacon and congregation to shape the appointment.

Plan your secondary appointment to meet your gifts, interests, and availability. If, like many deacons, you serve a demanding primary appointment beyond the local church, you certainly need not consider the secondary appointment an additional part-time job. Offer reasonable ways you can provide leadership.

Also consider entering into a secondary appointment covenant. This can confirm agreement on matters such as time commitment, office space, continuing education funds, worship participation, and more.

Here are just a few suggestions to get you thinking. Again, customize your ministry to fit your gifts, the church’s ministry priorities, and your availability.

  • Preach on occasion
  • Conduct weddings or funerals on occasion
  • Facilitate a seasonal study group (Lent, Advent, other)
  • Lead a spiritual formation group or a retreat on reflection/action
  • Assist in worship leadership/lead worship on occasion
  • Assist elder in the administration of the sacraments
  • Extend communion to those who cannot be present (see This Holy Mystery)
  • Inform the congregation about opportunities to participate in and support United Methodist missions
  • Share with the congregation (in worship, newsletter, other) prayer requests for needs in the community and world
  • Lead laypeople into a community ministry (one-time event or ongoing): food drive, disaster-relief kit drive; school-supplies drive, public-policy advocacy (contacting legislators about policy that affects those on the margins), environmental stewardship, clothing drive, mission trips, promote volunteer outreach opportunities
  • Train lay people in worship leadership practices (reading scripture, assisting with communion, etc.)
  • Serve as a chaplain at a shelter or community meal
  • Mentor and guide laypeople as they explore where God may be calling them into ministry (lay or ordained)
  • Mentor a confirmand
  • Lead a confirmation session/new membership session on discipleship & compassion ministries